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The prayer above is said and an account of Tsoka Temple in Xinlong County, the history of Nyingma Sect and Kagyu Sect and an introduction of the Temple will be given below. I will not attempt to convey how the treasures of Buddha dharma were introduced to Tibet as it is chronicled in other texts. This article is written for the holy story of Tsoka Temple to live on.
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The Sangha of Tsoka Monastery agrees to make its first public notice as below: To better benefit the public and spread Buddhism, through discreet negotiations, the Sangha of Tsoka Monastery unanimously agrees: as of Nov. 22, 2016, none of the Sangha is allowed to beg for alms or raise money in the name of Tsoka Monastery or any Dharma king, guru, living Buddha, Khenpo, abbot or rinpoche.
传承法脉 更多 >>
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红教
噶玛噶举的法脉传承 噶”,是佛语,“举”是传承,“噶举”一词含有“直接来自金刚总持佛的三身心要、四种传递成就法,深奥秘密的无间断传承”之意。简单地说就是“知识、窍诀、见解及教授方法,由上师完整地传递给弟子,弟子能具备和上师一样的成就。”这种深奥的传递又都是经由师徒口耳相传,秘密心授来传承的。后来都称噶举派为“口传”派。 噶玛噶举具有悠久光荣的传承历史,他的传承极其珍贵、纯粹无染。可远溯至金刚总持,印度大成就者帝洛巴,经过那洛巴、马尔巴大译师、瑜伽行者兼诗人密勒日巴,以及经论兼瑜伽大师冈波巴,再由他传给第一世大宝法王,从此一脉相传,直至...
象征着证悟法身——轮回与涅槃的究竟自性。无史以来他就证悟了远离分别的法界俱生智慧,由此证悟,他既不落轮回之边也不住涅槃之寂静。他具有究竟真谛的智慧,即一切平等的俱生智慧,它不是由断灭而生的顽空,相反,诸佛妙观察俱生智的对境住于内在光明“童瓶身”刹土,俱生智慧与其它对境之间的关系可用比喻来说明:水晶折射光谱中各色光,而各色光其实就是在水晶里面。因为内在光明的殊胜妙用,通过显化的内在固有特性,五部报身坛城的五位本师住于身智不二的大显现中。 法身无有变异、分别和相状地以五种方式安住。处:法界“童瓶身”刹土。本师:普贤王如来,即大本觉、平等真...
寺院景观 更多 >>